For several weeks on this blog we have been considering the topic of biblical productivity. We started by understanding how Scripture defines procrastination. Then we transitioned to a discussion about roles, goals, and scheduling. In the previous two posts we talked about roles. Today we begin looking at the topic of goals.

With each of our God-assigned roles, God assigns us specific goals. Open your Bible and begin reading and within a few pages you will discover the genesis of this role-goal connection.

Genesis 1–2

In those first few pages, we read that God reached down and formed Adam out of the dust of the ground and breathed into his nostrils, and that lifeless form came to life. Adam—the first man—was “born.”

In the creation account, God wasted little time in assigning Adam specific roles and goals: “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth” (Genesis 1:28).

If we fast-forward into the next chapter, we zoom into a specific situation: “The Lord God took the man and put him in the garden of Eden to work it and keep it” (Genesis 2:15). For simplicity, I’ll give Adam the title of “Chief Gardener.”

Adam was to “work” and “keep” the garden. We can imagine the Chief Gardener walking peacefully through the lush paradise, making certain everything was properly cultivated and protected. Not a bad gig in the pre-thorn era.

If we look in on Adam’s role in the garden, his profile may look something like this:

Role: Chief Gardener
Goal: To subdue the earth (specifically in the garden).
Schedule: We don’t know what Adam’s daily routine looked like—he didn’t have a day planner—but we can assume it was filled with specific duties of “working,” or serving, and “keeping,” or protecting, the garden.

We can only speculate about the specific duties Adam was assigned in the garden. What’s important is that we see that from the very beginning, before sin entered the garden, there seems to be a connection between Adam’s roles and his goals. Those goals, in turn, would have directed his daily activities—which we’re calling his schedule.

Twentieth-century Dutch theologian Herman Bavinck, as he reflected on Adam’s position in the garden, captures the priority of goals (in relation to roles) when he writes:

Work cannot have its end and final purpose in itself but always has as its further objective to bring something into being. It ceases when that objective has been reached. To work, simply to work, without deliberation, plan, or purpose, is to work hopelessly and is unworthy of rational man. [1]

God assigns specific roles for the purpose of achieving specific goals. It may seem obvious, but if we are not clear on this role-goal connection, we are likely to fill our schedules—or find our schedules filled—by everything but the truly important.

God has called me to my specific role because he intends that I achieve a specific goal. I do this through specific tasks, reflected in my schedule.

A second example will help us more fully develop a biblical picture of goals.

Acts 6

Acts describes the spread of the gospel and the growth of the first-century church. Churches were planted, leadership structures were formed, and communities of believers were established. With the increasing numbers added to the church came increasing personal and practical needs.

In Acts 6 we read about one specific challenge faced by the Apostles, requiring them to revisit their roles and goals:

Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word.” (vv. 1–4, ESV)

Notice the looming mercy ministry challenge faced by the growing church: How do we feed all the hungry widows? Obviously, the hungry widows posed a critical—and very legitimate—need that required a timely response from the church leaders.

But the food would not come from the hands of the Apostles.

Notice the profiles that emerge in this passage of the two separate groups:

Role: Apostle
Goal: Proclaim the gospel, plant and build churches
Schedule: Pray, prepare sermons, preach, and build

Role: Servant-leader
Goal: Preserve the goals of the Apostles by feeding the widows
Schedule: Daily coordination of food distribution

The roles-goals principle was alive and at work in first-century Jerusalem. The Apostles were called by God for the specific goal of preaching the Word and prayer. They were not called to serve food to the widows. To do so would have moved them outside their specific roles and goals.

Simultaneously, seven servant-leaders in the church were identified and positioned to serve the needs of the hungry widows.

We can imagine the compassionate impulse in the heart of the Apostles to take up the needs of the widows as their own personal goal. But that would be inconsistent with their roles.

Conclusion

Both of these Scriptural accounts, one describing Adam’s pre-sin vocation and the other describing first-century church leadership, remind us that roles have purpose. Our specific roles are reminders—divine Post-It notes—that God has called us to fulfill specific goals. So throughout each day I should ask myself, “Is what I’m doing consistent with my God-ordained goals?

Awareness of the roles God has assigned positions us to pursue our goals and to fill a day planner that reflects genuine diligence, faithfulness, and fruitfulness. All to God’s glory.

So how can I identify the specific goals that flow out of my specific roles? That’s for next time.

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Endnote:
[1] Our Reasonable Faith (Grand Rapids, MI; 1956, Eerdmans) p. 216.

The days before Christmas can be a tiring season of preparation, planning, shopping, and wrapping. But I think as we prepare for the Christmas celebrations, dinners, travel, and gift giving, it’s equally important that we pause and prepare our souls for Christmas.

During this time of year, it may be easy to forget that the bigger purpose behind Bethlehem was Calvary. But the purpose of the manger was realized in the horrors of the cross. The purpose of his birth was his death.

Or to put it more personally: Christmas is necessary because I am a sinner. The incarnation reminds us of our desperate condition before a holy God.

Several years ago WORLD Magazine published a column by William H. Smith with the provocative title, “Christmas is disturbing: Any real understanding of the Christmas messages will disturb anyone” (Dec. 26, 1992).

In part, Smith wrote:

Many people who otherwise ignore God and the church have some religious feeling, or feel they ought to, at this time of the year. So they make their way to a church service or Christmas program. And when they go, they come away feeling vaguely warmed or at least better for having gone, but not disturbed.

Why aren’t people disturbed by Christmas? One reason is our tendency to sanitize the birth narratives. We romanticize the story of Mary and Joseph rather than deal with the painful dilemma they faced when the Lord chose Mary to be the virgin who would conceive her child by the power of the Holy Spirit. We beautify the birth scene, not coming to terms with the stench of the stable, the poverty of the parents, the hostility of Herod. Don’t miss my point. There is something truly comforting and warming about the Christmas story, but it comes from understanding the reality, not from denying it.

Most of us also have not come to terms with the baby in the manger. We sing, “Glory to the newborn King.” But do we truly recognize that the baby lying in the manger is appointed by God to be the King, to be either the Savior or Judge of all people? He is a most threatening person.

Malachi foresaw his coming and said, “But who can endure the day of his coming? Who can stand when he appears? For he is like a refiner’s fire or a launderer’s soap.” As long as we can keep him in the manger, and feel the sentimental feelings we have for babies, Jesus doesn’t disturb us. But once we understand that his coming means for every one of us either salvation or condemnation, he disturbs us deeply.

What should be just as disturbing is the awful work Christ had to do to accomplish the salvation of his people. Yet his very name, Jesus, testifies to us of that work.

That baby was born so that “he who had no sin” would become “sin for us, so that in him we might become the righteousness of God.” The baby’s destiny from the moment of his conception was hell—hell in the place of sinners. When I look into the manger, I come away shaken as I realize again that he was born to pay the unbearable penalty for my sins.

That’s the message of Christmas: God reconciled the world to himself through Christ, man’s sin has alienated him from God, and man’s reconciliation with God is possible only through faith in Christ…Christmas is disturbing.

Don’t get me wrong—Christmas should be a wonderful celebration. Properly understood, the message of Christmas confronts before it comforts, it disturbs before it delights.

The purpose of Christ’s birth was to live a sinless life, suffer as our substitute on the cross, satisfy the wrath of God, defeat death, and secure our forgiveness and salvation.

Christmas is about God the Father (the offended party) taking the initiative to send his only begotten son to offer his life as the atoning sacrifice for our sins, so that we might be forgiven for our many sins.

As Smith so fitly concludes his column:

Only those who have been profoundly disturbed to the point of deep repentance are able to receive the tidings of comfort, peace, and joy that Christmas proclaims.

Amen and Merry Christmas!

 

Not long ago I was awake in the middle of the night, reading, and enjoying the silence.

Except I kept hearing a sound.

Tap…Tap…Tap.

It sounded like dripping water. But from where?

A short search led me to our main-level bathroom, where the dripping noise was the loudest. Crouching down, I opened the cabinet doors under the sink and discovered a little puddle of water in the cabinet.

The problem was easy to see: The drip was coming from the shut-off valve connecting the main water pipe to the faucet pipe.

A small drip.

A small puddle.

A small problem.

I had two choices: seek help from someone who understands plumbing, or take matters into my own hands and fix the drip myself.

I chose the less wise option.

Equipped with no plumbing knowledge whatsoever, I assumed that turning the shut-off valve would tighten the connection and stop the leak. But as I tried to tighten the valve, it came loose. Powered by the water pressure behind it, the valve was fired past me like a bullet.

Immediately an unstoppable spray drenched my clothes, sprayed through the makeshift stopper of my hand that was clenching the pipe, soaked the bathroom floor, and began to flood the hallway.

The dark, quiet, sleepy household was filled with the loud shouts of a helpless, waterlogged man.

With some help we shut off the water pressure, cleaned up the mess, laughed a lot, and went back to bed. Someone with actual plumbing expertise fixed the problem the next day.

My point is obvious: I am not a plumber. And although sometimes I think I can excel beyond my limited gifting, I cannot. Now that the bathroom has been restored to proper working order, I find great liberation in yet another reminder that I am not called to do everything.
 
Gene Veith writes, “In our earthly lives, we do not have to do everything. Earthly life—and this is operative with non-believers no less than believers—consists of giving and receiving, serving and being served, in a network of economic and social and personal interdependence” (The Spirituality of the Cross, p. 76).

Which is to say that God calls us to fulfill specific roles.

What Are My Roles?

It is liberating to know that God has called me to fulfill specific roles. And knowing this can protect me from doing stupid things. But how do I know what God has called me to do?

In the last post we talked about two very helpful questions:

• Where has God placed me?
• Where am I positioned to serve others?

If this all seems illusive to you, it may help to see a list of roles (or vocations). This is hardly a comprehensive list, but in this list perhaps you will better identify specific roles where God has placed you.

• Christian
• Single man
• Single woman
• Husband
• Wife
• Father
• Mother
• Child
• Grandfather
• Grandmother
• Church member
• Pastor 
• Ministry leader
• Church planter
• Employee
• Business owner
• Student
• Educator
• Chef
• 24-hour emergency plumber
  

Wonderfully, none of these roles falls outside the scope of God’s calling. By his sovereign grace, he has placed each of us where we presently are. And once we identify these God-given roles, we can begin to think about creating specific goals.

And I think it’s important to note that our specific roles will change over time, so we need to revisit the list (maybe even annually).

My Roles

So here is where my planning for a particular week begins, not with the schedule, but with considering my God-given roles. If I’m not fulfilling my roles, my goals will be misdirected, and I will be vulnerable to all manner of requests and fail to devote myself to what is most important.

These are the roles assigned to me by the grace of God. I am a…

1. Christian
2. Husband
3. Father
4. Grandfather
5. Ministry leader

So how has God called you? Take a moment to list God’s callings on your life. Create your own personal list of roles. Writing this list out will increase your awareness of your God-given roles, which will help you prioritize and plan.

As I hope you will discover for yourself in this series, our biblical productivity depends upon a schedule, which depends upon clear goals, which depends upon clearly defined roles. Working toward clarity on understanding my present roles is my first (and most important) step in developing biblical productivity.

Defining our roles helps to ensure that we are doing stuff that matters each day, knowing we have in some small way advanced the gospel and served others.

It is sweet falling asleep knowing we have redeemed the time.

It’s not hard for us to imagine that pastors and church planters are called by God. This is clear to us throughout Scripture. So when we come across the first verse in Romans, where Paul says he was “called to be an apostle” (ESV), we have no problem with this.

But what about the rest of us?

What about a stay-at-home mom with two kids? What about an auto mechanic? How about a real estate agent and a business owner? Has God called them?

What about you? Are you aware of being called by God to a particular task?

Theology of Work

Disagreements over a “theology of work” are common throughout church history. In fact (I was just told) the Middle Ages was marked by a stiff distinction between sacred and secular work. Pastors and church leaders were considered called; laborers were not so called. One is sacred; one is secular.

Then along came a Reformation.

Not only did the Reformers make a giant stride by viewing “secular” work as a calling from God, they took a second step and broadened this calling to include not only work but also vocation.

Leland Ryken writes in his book Redeeming the Time (Baker, 1995), “The early Protestants rightly conceived of our callings as being much broader than our job. All of our roles in life are callings. Being a spouse, a parent, a church member, a neighbor, and a Christian are all callings” (p. 151).

By this, the Reformers introduced an understanding of God’s sovereignty that included all of life—every vocation, every detail, every moment.

Today it appears that many Christians aren’t clear on their work as calling. Christians are normally clear that we should live out the Christian ethic in the workplace. But the Reformers were calling for something bigger.

Ryken writes:

Most Christians believe they can be a Christian at work. To do so involves being a diligent worker, being honest in one’s dealings with an employer, and witnessing to fellow workers. But this still leaves the work itself untouched by one’s Christian faith. The original Protestants were right in going beyond this and claiming that the work itself is a spiritual issue and a means of glorifying God. We can be Christian not only in our work but through our work if we view our work as an obedient response to God’s calling. (p. 148)

This perspective will transform your attitude as you proceed to work, wait in traffic, and arrive to work for yet another day!

Determining Roles

But how can I be certain of my own calling? How can I know I am in the right job? Am I in the proper career path? What about where God wants me in the future? How do I determine God’s intended vocation(s) for my life?

In his book The Spirituality of the Cross (Concordia, 1999), Gene Veith provides two insightful questions.

First, where has God placed me?

How do we know our vocation? Strictly speaking—and contrary to the way we pressure young people to “decide” what they are going to do when they grow up—a vocation is not something we choose for ourselves. Rather, it is given by God, who “calls” us to a particular work or station. God gives each individual unique talents, skills, and inclinations. He also puts each individual in a unique set of external circumstances, which are understood as having been providentially arranged by God. Since vocation is not self-chosen, it can be known too through the actions of others. Getting offered a job, being elected to an office, finding someone who wants to marry you, are all clues to vocation…

Perhaps later, another vocation will present itself. But vocation is to be found not simply in future career decisions, but in the here and now. Nor can a person use the excuse of “not having a vocation for marriage” for getting a divorce, or claim “not having a vocation for parenthood” as a way to dump childrearing responsibilities. If you are married, that’s your vocation. If you have children, they are your vocation. (p. 80)

Second, where am I positioned to serve others?

The purpose of one’s vocation, whatever it might be, is serving others. It has to do with fulfilling Christ’s injunction to love one’s neighbor…Our relationship to God is not determined by our good works (since those with a sinful nature can never have enough of them to earn anything before God)—what we need rather, is forgiveness for our sins and the perfect good works of Jesus Christ. But our relationship to our neighbors is determined by our good works, which themselves are only made possible by God working through us. (pp. 77, 78)

Essentially, your vocation is to be found in the place you occupy in the present. A person stuck in a dead-end job may have higher ambitions, but for the moment, that job, however humble, is his vocation. Flipping hamburgers, cleaning hotel rooms, emptying bedpans all have dignity as vocations, spheres of expressing love of neighbor through selfless service, in which God is masked. (p. 80)

It may be that our vocation is not clear because we have not started with these two questions.

• Where has God placed me?
• Where am I positioned to serve others?

Take a moment to look down at your feet. Go ahead, look. For most of us, our feet are currently resting within the geographic circle of God’s calling on our lives. In the future God may call you outside that circle. But that is for another time.

I fear too many Christians are so distracted by thoughts of the future that they cannot discern with clarity how God has called them to serve in their present vocations. Though they show up for work each day, they don’t work with passion and joy each day.

Conclusion

As you ask yourself these questions, pray that God will help his specific call on your life become clear. Look down, and write down what you discover.
    
Keep the list handy, because next time we will look at that list and get into the specifics.

Currently Amazon.com lists 90,864 books under the topic of “time management.” Titles range from Getting Things Done: The Art of Stress-Free Productivity by David Allen, a helpful book I recommend, to Time Management for Dummies, a book I have not read, although it appears I represent the target audience.

“Time management” books are hot and it’s obvious why—we all want to discover some previously unknown secret that will enable us to become more productive. Yet in this series we have discovered that getting more things done does not mean we are getting the right things done.

Or to put this in a little triad: busyness does not mean I am diligent; busyness does not mean I am faithful; busyness does not mean I am fruitful.

In the past several posts in this series, we looked at procrastination: putting off until the last moment tasks that are important (and presumably most difficult), and instead devoting ourselves to what is easy and urgent, but not as important.

My busyness may be procrastination in disguise.

But today we transition in this series from discussing the hindrances to biblical productivity (procrastination, laziness, and the tendencies of the sluggard) to looking at how we can effectively plan and prioritize.

From my study of this topic and my observation of those I admire (and desire to emulate), it appears to me that being faithful, productive, and fruitful for the glory of God requires that I accomplish three things:

1. define my present God-given roles,
2. determine specific, theologically informed goals, and
3. transfer these goals into my schedule.

Over the next several posts we will develop these three in some detail.

But you may be thinking to yourself, why go through the trouble of determining these roles, creating goals, and fitting all this into my schedule? Why not take life as it comes?

Perhaps you dislike—or even despise—all things related to planning. Perhaps you, like me, can identify with my friend Michael McKinley when he recently wrote: “I would rather stick a fork in my eye than sit in a planning meeting.” Mike has painfully and creatively captured my tendency to postpone planning, and if possible, avoid planning altogether. But while I think of myself as an all-about-the-moment guy, my avoidance of planning is to the detriment of my schedule and (more importantly) to the detriment of my service to my family and church.

Here’s why.

The problem for those of us with this fork-in-the-eye approach to planning is that during each day the most urgent requests will compete with and distract from the most important goals and priorities of our lives. Each day the number of requests we receive normally outnumber the time allotted for the day. My experience confirms that if I fail to attack my week with theologically informed planning, my week attacks me with an onslaught of the urgent. And I end up devoting more time to the urgent than the important.

And at the end of the week there is a low-grade guilt and dissatisfaction in my soul, because I’ve neglected to do the truly important stuff. I want to have as few weeks like this as possible in whatever time remains for me to serve the Savior. I’m thinking you do as well.

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Two or three times each year I retrieve a collection of articles in a folder labeled “Time Management.” Among the articles I review is one titled “Time Well Spent: Right Now Counts Forever,” written by one of my heroes in the faith, Dr. R.C. Sproul.

The article first appeared in Tabletalk magazine several years ago (September 1997, pp. 4–7). And if you could see my copy of the article, you would notice that it’s peppered with years of highlights, underlines, and check marks.

I’m thankful Dr. Sproul wrote this article. And today I offer to you the essential substance of the article as we continue our series on biblical productivity.

It’s worth your time.

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Time Well Spent (excerpt)
By R.C. Sproul

Time is the great leveler. It is one resource that is allocated in absolute egalitarian terms. Every living person has the same number of hours to use in every day. Busy people are not given a special bonus added on to the hours of the day. The clock plays no favorites.

We all have an equal measure of time in every day. Where we differ from one another is in how we redeem the time allotted. When something is redeemed it is rescued or purchased from some negative condition. The basic negative condition we are concerned with is the condition of waste. To waste time is to spend it on that which has little or no value.

I am a time waster. When I think of the time I have wasted over the course of my life, I am hounded by remorse. This guilt is not a false one fostered by an overactive work ethic. The guilt is real because the time I have wasted is real time.

The late Vince Lombardi introduced the adage, “I never lost a game, I just ran out of time.” This explanation points to one of the most dramatic elements of sports—the race against the clock. The team that is most productive in the allotted time is the team that wins the game. Of course, in sports, unlike life, there are provisions for calling time-out. The clock in a sports contest can be temporarily halted. But in real life there are no timeouts…

Given my propensity to waste time, I have learned a few tricks to help me beat the clock. They may be helpful to some of you.

First, I realize that all of my time is God’s time and all of my time is my time by His delegation. God owns me and my time. Yet, He has given me a measure of time over which I am a steward. I can commit that time to work for other people, visit other people, etc. But it is time for which I must give an account.

Second, time can be redeemed by concentration and focus. One of the greatest wastes of time occurs in the human mind. Our hands may be busy but our minds idle. Likewise, our hands may be idle while our minds are busy. Woolgathering, day-dreaming, and indulging in frivolous fantasy are ways in which thoughts may be wasted in real time. To focus our minds on the task at hand—with fierce concentration—makes for productive use of time.

Third, the mind can redeem valuable time taken up by ordinary or mechanical functions. For example, the mechanics of taking a shower are not difficult. In this setting the mind is free for problem solving, creative thinking, or the composition of themes. Many of my messages and lectures are germinated in the shower. When I used to play a lot of golf, I found that the time I had between shots was a great time for composing messages in my mind.

Fourth, use your leisure time for pursuits that are life enriching. Leisure time is often spent on avocations. Reading is a valuable use of time. It enriches life to read outside of your major field or area of expertise. Augustine once advised believers to learn as much as possible about as many things as possible, since all truth is God’s truth. Other avocations that are enriching include the arts. I like to study the piano and I dabble in painting. No one will ever mistake me for a serious musician or an accomplished artist. But these avocations open up the world of beauty to me that enhances my view of God and His manifold perfections. I also enjoy working cross-word puzzles to warm up the little gray cells and to expand my vista of verbal expression.

Fifth, find ways to cheat the “Sand Man.” Several years ago I had an epiphany about time management. Though my life-long pattern had been to stay up late at night I realized that for me, the hours between 9–12 p.m. were not very productive. I reasoned that if I used those hours to sleep I might secure more time for more productive things. Since then my habit has been to retire between 8–9 p.m. when possible and rise at 4 a.m. This has effected a wonderful revolution for my schedule. The early hours of the day are a time free from distractions and interruptions, a marvelous time for study, writing, and prayer….

Sixth, use drive-time for learning. Driving a car is another mechanical function that allows the mind to be alert to more than what is happening on the roadway. The benefits of audio tape can be put to great use during these times. I can listen to lectures and instructional tapes while driving, thereby redeeming the time.

Finally, in most cases a schedule is more liberating than restricting. Working with a schedule helps enormously to organize our use of time. The schedule should be a friend, not an enemy. I find it freeing in that the schedule can include time for leisure, recreation, and avocation. It helps us find the rhythm for a God-glorifying productive life.

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[The article “Time Well Spent: Right Now Counts Forever” was written by Dr. R.C. Sproul and published in Tabletalk magazine (September 1997, pp. 4–7). This excerpt is reprinted by the kind permission of Ligonier Ministries.]

There is nothing like corporate worship to stir our affections toward God, encourage each other, and remind us of the glorious gospel. And few experiences better remind me of the value of corporate worship than T4G 2008, where over 5,000 voices were led by my favorite worship leader, Bob Kauflin. If you were in Louisville for the conference, you know what I’m talking about. And if you were not there, you’ll be able to experience for yourself something of what it was like by listening to the live recording from the conference. The album is titled Together for the Gospel Live. For more information (and three free MP3 song downloads) go here.

My study in the book of Proverbs began shortly after my conversion in 1972. And it wasn’t long after this that I began reading and learning from Dr. Derek Kidner’s little commentary. For decades now Dr. Kidner has been one of the scholars holding my hand, leading me through the book, and helping me to discover what he calls “the neglected wealth of the Proverbs” (p. 9).

One of the most distinct features of the commentary is his brief subject studies. In these summaries he covers the topics of God and man, wisdom, the fool, the sluggard, the friend, words, the family, and life and death (see pages 31–56). I wish all Christians could read these brief and pointed studies and experience the grace and wisdom I have derived from them.

When I began my Christian life, I held to a narrow and limited understanding of laziness. Then I read Kidner’s subject study on the sluggard.

I’ll never forget it.

As I began reading, I saw my face in the picture. My definition of laziness was expanded, and its subtlety was exposed. I discovered that I could be—and often was—a sluggard.

Here are the words I read:

“The sluggard in Proverbs is a figure of tragi-comedy, with his sheer animal laziness (he is more than anchored to his bed: he is hinged to it, 26:14), his preposterous excuses (“there is a lion outside!” 26:13; 22:13) and his final helplessness.

(1) He will not begin things. When we ask him (6:9, 10) “How long…?” “When…?”, we are being too definite for him. He doesn’t know. All he knows is his delicious drowsiness; all he asks is a little respite: “a little…a little…a little…”. He does not commit himself to a refusal, but deceives himself by the smallness of his surrenders. So, by inches and minutes, his opportunity slips away.

(2) He will not finish things. The rare effort of beginning has been too much; the impulse dies. So his quarry goes bad on him (12:27) and his meal goes cold on him (19:24; 26:15).

(3) He will not face things. He comes to believe his own excuses (perhaps there is a lion out there, 22:13), and to rationalize his laziness; for he is “wiser in his own conceit than seven men that can render a reason” (26:16). Because he makes a habit of the soft choice (he “will not plow by reason of the cold,” 20:4) his character suffers as much as his business, so that he is implied in 15:19 to be fundamentally dishonest…

(4) Consequently he is restless (13:4; 21:25, 26) with unsatisfied desire; helpless in face of the tangle of his affairs, which are like a “hedge of thorns” (15:19); and useless—expensively (18:9) and exasperatingly (10:26)—to any who must employ him…

The wise man will learn while there is time. He knows that the sluggard is no freak, but, as often as not, an ordinary man who has made too many excuses, too many refusals and too many postponements. It has all been as imperceptible, and as pleasant, as falling asleep.”

-Derek Kidner, Proverbs (IVP, 1964), pp. 42–43.

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Next week I plan to resume the series on procrastination (unless of course I don’t get to it until the following week).

But today I have the privilege of featuring a recent interview with my friend Jerry Bridges. Jerry is the author of numerous excellent books such as The Discipline of Grace (NavPress, 2006) and The Gospel for Real Life (NavPress, 2003). Last week I invited him to join me in the studio to discuss a very helpful practice for living a cross-centered life, captured in the little phrase “preach the gospel to yourself.”

It was in the writings of Mr. Bridges that I was introduced to this phrase. The interview provided an opportunity to ask him where the phrase originated, what it means, and what difference this practice has made in his life.

The interview also includes some discussion of sports. It’s in this section of the interview that you will hear Jerry Bridges and me deliver a special joint message for all New York Yankee baseball fans. Be listening for that.

As you listen to this short interview I think you will discover for yourselves why I am so thankful to God for this man.

You will find the audio download of the interview here. Or listen to the interview online:

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Related: Interview with Sinclair Ferguson

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My tendency is to charge into the day intent on getting stuff done, attacking my to-do list motivated by self sufficiency rather than by humble dependence upon the grace of God revealed in the gospel.

And given the active presence of pride and self-sufficiency in my life, it is imperative for me at the outset of each day to devote time to humbling myself before the Lord and acknowledging my dependence upon him for all that awaits me.

As I devote myself to this spiritual discipline, the words of Proverbs 3:5–7 frequently inform my meditation and prayer:

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the Lord, and turn away from evil. (ESV)

Alongside my open Bible, I find the exposition of these verses by nineteenth-century pastor Charles Bridges in his commentary on Proverbs to be helpful and insightful. He writes:

Let our confidence be uniform. In all thy ways acknowledge him (Proverbs 3:6). Take one step at a time, every step under divine warrant and direction. Ever plan for yourself in simple dependence on God. It is nothing less than self-idolatry to conceive that we can carry on even the ordinary matters of the day without his counsel.

He loves to be consulted. Therefore take all thy difficulties to be resolved by him. Be in the habit of going to him in the first place—before self-will, self-pleasing, self-wisdom, human friends, convenience, expediency. Before any of these have been consulted go to God at once. Consider no circumstances too clear to need his direction.

In all thy ways, small as well as great; in all thy concerns, personal or relative, temporal or eternal, let him be supreme.
 
-Charles Bridges (1794–1869), from A Commentary on Proverbs (Banner of Truth, 1846/1968) pp. 24–25.

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Related posts in this series:

1. Are You Busy?
2. Confessions of a Busy Procrastinator
3. The Procrastinator Within
4. Just Do It